Khun Yay Ajahn 13 : ​ค้นหาหนังสือธรรมะ หน้า 7 / 14

the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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nuns thus had no contact with one another, hardly knowing one other. The Great Abbot would sit on the monks’ side. There was a small hole perforated in the partition close to the Great Abbot’s sitting

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

This book takes readers on a thrilling adventure across various landscapes, detailing the experiences of the explorers as they encounter different cultures and challenges. With each chapter, the narra

rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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her cleaning and polishing the toilet bowl and wiping the floor of the toilet until it was completely dry. No matter how the toilet had been left before her, she always left the toilet looking for the

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tain the idea of building a new temple from scratch. Khun Yay planned everything for the building of the temple. This had been her intention for a long time but she had been waiting for her successor

เทคโนโลยีและนวัตกรรมกำลังเปลี่ยนแปลงวิถีชีวิตและการทำงานของเรา ในโลกปัจจุบัน เทคโนโลยีใหม่ ๆ เช่น ปัญญาประดิษฐ์, อินเทอร์เน็ตของสรรพสิ่ง และบล็อกเชน กำลังเป็นที่น่าสนใจและสำคัญในการพัฒนาสังคมและเศรษฐก

arrival of donations and volunteers needed for the temple construction to be fulfilled. After breakfast, she would sit for meditation until about 11.00H.. After taking her own lunch, she would be seen

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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of the nature to have the vicissitudes of increase and erosion of wealth, increase and erosion of rank, praise and gossip, happiness and suffering—because even the Lord Buddha had to meet up with the

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would train others to take care of the issue. She was still proud that she had tried her best to take care of the temple's property, the Lord Buddha's legacy, so that the new generation could continue

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Khun Yay with some of the peacocks and chickens inhabiting the sanctuary wooded by trees she grew by her own hand (below) Khun Yay making her daily inspection of the temple by trishaw.

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(above) Khun Yay encouraging a congregation to share in her first Kathina offering of 1988 (below) Khun Yay attends the World Meditation Day ceremony held at Wat Phra Dhammakaya with tens of thousands

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Journey to Joy About the Author 322 Luang Phaw Dhammajayo uang Phaw Dhammajayo (The Most Venerable Dhammajayo Bhikkhu) was born in Singburi Province, Central Thailand, on April 22, 1944. His interest

Luang Phaw Dhammajayo, born on April 22, 1944, in Singburi Province, Thailand, developed a passion for Buddhism from a young age. His Dhamma studies and meditation practice deepened significantly afte

92 uang Phaw Dhammajayo is the abbot of Wat Phra Dhammakaya He was born Chaiboon Suthipol on 22 April 1944 in Singburi province, Central Thailand. During his adolescence, he became an ardent student o

Luang Phaw Dhammajayo, born Chaiboon Suthipol, is the abbot of Wat Phra Dhammakaya and has dedicated his life to propagating Buddhism and meditation. After his ordination in 1969, he played a key role

Jankhun - Jankaew Suttithanawatr Jantira Ehrlich Jenny Michaels Jiraparn Pondaeng Litaporn Santipong Jittawut Limsiriserthakul Kamonrat Taithongchai Kamonhat Soonthornsarathool Kamthieng Anusarnsuntor

นี่คือรายชื่อบุคคลที่มีชื่อเสียงและมีคุณูปการมากมายในสาขาต่างๆ ของสังคม โดยมีชื่อเสียงในด้านของวรรณกรรม การศึกษา และการพัฒนาชุมชน เป็นต้น บุคคลในรายชื่อนี้รวมถึง Jankhun, Jantira Ehrlich และอีกมากมายท

constructions are built to benefit the Buddhist religion in the most worthwhile way and and to provide the maximum merits for donors. Principal buildings at the Dhammakaya Temple: • Maha Dhammakaya

วัดธรรมกายมีการสร้างสิ่งก่อสร้างที่มีความสำคัญเพื่อประโยชน์แก่ศาสนาพุทธ โดยเฉพาะเจดีย์มหาธรรมกายซึ่งมีพิพิธภัณฑ์พุทธภาพ 300,000 รูปและมีความจุ 400,000 คน นอกจากนี้ยังมีสนามประชุมกรรมฐานที่สามารถรองรับ